John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, The Popular Commentary by Paul E. Kretzmann, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Kingdom, Kingdom of God, Kingdom of Heaven. Bible Commentaries / John Gill's Exposition of the Bible / Matthew / Matthew 4 / Matthew 4:18; Share Tweet. Matthew 4:17: Light in Darkness: W.F. From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.” (Matthew 4:12-17) This means that this teaching was not solely Jesus' message. This renunciation is founded upon a sorrow more or less emotional, and an abhorrence, more or less earnest, of our past misdoing. It should be understood that very much depends upon the preacher as well as upon the doctrine preached. New American Standard Version. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at, ἀπὸ τῆς παλαιᾶς ἐπὶ τὴν καινήν, ἡ βασιλεία τῶν οὐρανῶν, Ellicott's Commentary for English Readers. 1. N.A.S.B. ., p38. John had showed that Jesus was the *Messiah (John 1:29-33). Peculiar to Matthew. The text invites us to look at two things:— I. 14 That it might be fulfilled which was spoken by Esaias the prophet, saying, 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. See also Stanley D. Toussaint, "The Contingency of the Coming of the Kingdom," in Integrity of Heart, Skillfulness of Hands, pp222-37; and The New Scofield ..., p996. In this Matthew text, we hear how John prepares the Jewish people … Continue reading "Commentary on Matthew 3:1-17" Study the bible online using commentary on Matthew 4 and more! But the genuineness of our repentance depends less upon the emotional excitement, than upon the strength of the volition by which we have renounced the past, and the reality of the reformation in the future. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. Amplified® Darby I.S.V. Matthew 4, William Barclay's Daily Study Bible, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work Matthew 5. 2 Chronicles 24:6 : Nehemiah 10:32 ; 2 Kings 12:4 ff.) There can be something deeply satisfying about getting ready for an important visit, a significant holiday, or a major milestone. In Romans 11:11, Paul asserts that "salvation has come to the Gentiles. Matthew 4:17: Mark 1:14; Matthew 4:17: ch. Matthew 4:12-17. This close connection is brought out more fully in the account of Luke ( Luke 5:1-11 ).—As this verse is the beginning of the Gospel for St. Andrew’s day, the name of Jesus was very early inserted for the sake of definiteness. Commentary on Matthew 3:1-6 (Read Matthew 3:1-6) After Malachi there was no prophet until John the Baptist came. Both words are used in Matthew 4:23; Matthew 9:35; Matthew 11:1). Wesley's Matthew 4:17 Bible Commentary 4:17 From that time Jesus began to preach - He had preached before, both to Jews and Samaritans, 4:41 ,45. The Temptation of Jesus. Matthew Henry's Concise Commentary 4:12-17 It is just with God to take the gospel and the means of grace, from those that slight them and thrust them away. This was not an uninhabited desert, but a part of the country not thickly peopled, nor much enclosed. Commentary on Matthew 4:12-17 (Read Matthew 4:12-17) It is just with God to take the gospel and the means of grace, from those that slight them and thrust them away. Matthew 4:17 - definition and verses of Bible references on Matthew 4:17 using Treasury of Scripture Knowledge Bible Concordance online. ", [Note: Walvoord, Matthew: . In its narrative context, this pericope reveals a number of things about the person and ministry of Jesus in the Gospel of Matthew. The omission of the word ‘Jesus’ connects this verse closely with what precedes; the ‘walking’ was while preaching (Matthew 4:17). Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … илось Царствие Небесное C, — From the time of John’s imprisonment and the. It was in the Gentile area of Galilee—not in Jewish Jerusalem to the south—where Christ began His ministry of light. Barker . After the return from the Babylonian captivity, all males among the Jews of twenty years of age and upwards (on the ground of the command in Exodus 30:13 f.; comp. Christ will not stay long where he is not welcome. Matthew 4:12-17 English Standard Version (ESV) Jesus Begins His Ministry. "Jesus began to preach." But Jesus was being kind to people and helping them. Matthew Henry's Concise Commentary 4:12-17 It is just with God to take the gospel and the means of grace, from those that slight them and thrust them away. Matthew 4:17 Amplified Bible (AMP) 17 From that time Jesus began to preach and say, “[ a]Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.” PREVIOUS NEXT. Christ will not stay long where he is not welcome. Commentary on Matthew 4:12-23 View Bible Text . Jesus’ ministry is aligned with God’s purpose as it is revealed in the Scriptures. Matthew 4:17 STU XRF TSK ... Ellicott's Commentary for English Readers (17) From that time Jesus began to preach.--We have in these words St. Matthew's record of the commencement of our Lord's Galilean ministry. The repentance that produces no reformation may have some sincerity, but little soundness, and no happy result. The doctrine he preached was repentance; "Repent ye." 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: But now, in prison, John was not so sure. 12 Now when he heard that John had been arrested, he withdrew into Galilee. Matthew 4:17 Parallel Verses [⇓ See commentary ⇓] Matthew 4:17, NIV: "From that time on Jesus began to preach, 'Repent, for the kingdom of heaven has come near.'" FELLOWSHIP WITH GOD AND HIS CHILDREN Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Overview Chart - 1 John - Charles Swindoll. Anticipating a big event is often half the fun. 1 John 4 Resources. 3:2; Matthew 4:17 in all English translations. Read Matthew 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Matthew 4:17 17 x From that time Jesus began to preach, saying, z “ Repent , for the kingdom of heaven is at hand .” 1 Read more Share Copy In Romans 11:11, Paul asserts that "salvation has come to the Gentiles. Jesus was the Son of man and the Son of God. Matthew 4:17 Context. were required to contribute annually the sum of half a shekel, or two Attic drachmae, or an Alexandrian drachma (LXX. Updated: Mon, 05/04/2020 - 17:37 By admin. Matthew refers to this in Matthew 4:12 and explains more in Matthew 14:1-12. BASIS OF FELLOWSHIP: BEHAVIOR OF FELLOWSHIP: Conditions of Fellowship: Cautions of … "kingdom of heaven" whereas Mark and Luke usually wrote "kingdom of God" in the parallel passages. No place is so remote as to shut us out from the visits of Divine grace. Matthew 4:17. John the Baptist has a significant role in the Gospels because he anticipates Jesus. 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